According to the Five-Element Theory of traditional Chinese medicine, our organs each have a spirit:
Wood element • Organ: Liver • Spirit: Hun
Fire element • Organ: Heart • Spirit: Shen.
Earth element • Organ: Spleen • Spirit: Yi
Metal element • Organ: Lung • Spirit: P’o
Water element • Organ: Kidney • Spirit: Zhi.
Understanding the spirit energies of each element helps us to better know how to live in harmony with the season we are in and even transform our health. We can learn to become well adapted to our “Type.”(1) In this article, we discuss Yi, the spirit of the Earth element’s organ, the Spleen.(2)
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Defining Yi
Yi is roughly translated as thought and intention.
In Chinese ethical philosophy Yi is more fully defined as faithful performance of one's indigenous duties to society. Intent or intention is the drive we feel within ourselves that compels us to be of service to others, to be empathetic, and to be part of a community offering support to those in need. In its deepest sense, Yi is service to others given in the unique ways that each of us individually can offer. By serving others, Yi gifts us with the byproduct of that service: contentment and satisfaction.
Yi is also defined as righteousness and justice, morality and meaning. And in traditional Chinese medicine Yi is considered to be the intellect.
The direction of the Earth element in traditional Chinese medicine is center. Likewise, Yi is found in our core, our center—the stabilizing and grounding influence we derive from past first memories of feelings, smells and touch—whether they are the warm loving experience of being on our mother’s breast or the cold fearful feelings of being in the sterile hospital room at birth.
Yi also represents nourishment from and connection to the Original Universal Mother, giver of the breath of sustenance, support and security that we first experienced as newborn babies.
One aspect of Yi and the Earth element is introspection—a balanced but not excessive turning inward to learn about the self and one’s place in the world. When we have grounded Yi within us we become better able to follow our own hearts and be true to ourselves.
Spleen Supports Nourishment On the Physical and Mental Levels
Spleen is the origin of chi and blood and it is responsible for nourishment and nurturing.
In our former article, The Earth Element and the Spleen: How a Balanced Spleen Is Vital to Digestion, Nourishment, Mental Function and Vitality, we said:
“The Spleen is responsible for the intake, processing, sorting and distribution of nutrients from food. Nutrients are then transported upwards by the Spleen to the Lungs where both Heart and Lungs take over generating chi and infusing the body’s blood with these nutrients.
The Spleen both transforms food into nutrients and then transports these nutrients through the pushing/ascending action of the spleen chi.”
The Spleen is controller of transforming and transporting nutrients(3) but this doesn’t only apply to nutrients from food. It applies to intellectual nourishment as well. From a mental-emotional perspective, the Spleen is involved in issues of nourishment not just on the physical level but on the psychic level, too.
Yi and the Mental Processes
In traditional Chinese medicine, it is said that the Yi spirit of Spleen provides housing for the intellect which is responsible for applied thinking, memorizing, focus, concentration, mental application, study and the generating of ideas.
The nature of Yi means that the Spleen, together with Heart, is responsible for our ability to think and study with clarity. Cramming for exams, for example, or spending an inordinate amount of time each day writing or thinking can weaken Spleen.
“One of the major problems when the Spleen is imbalanced is the tendency for the person to become preoccupied, or at worst obsessed. Si or knotting of the qi (chi) occurs and diminishes a person’s ability to think one thought and then move on to another. This inability to think clearly can diminish a person’s creativity, spontaneity and happiness.” —Angela Hicks in Five Element Constitutional Acupuncture
From the perspective of emotions, the Spleen is adversely affected by pensiveness, worry, rumination and in severe cases, obsessive thinking.
The French writer-poet Voltaire perhaps unknowingly described a pathology of the Yi when he said:
“Madness is to think of too many things too fast or of one thing exclusively.”
Strong Yi allows us to dream our thoughts and ideas clearly so that they will coagulate and manifest in our world.
When the Spleen is weak we become unable to accomplish our goals causing us to feel unfulfilled. We feel unable to get things done leaving projects started but not finished.
This is why we define the positive, in-balance emotion of the Earth element on our website as ‘creative self-expression.’ All of the products in each of our five element quantum energetic lines of skincare are formulated to help balance emotion with the highest degree of concentration of that energy found in the Phyt’Ether serums. The negative, out-of-balance emotion of Earth is feeling overwhelmed, excessive rumination, causing a state of scatteredness.
Well known British classical acupuncturist, J. R. Worsley,(4) called this called the inability to think clearly and decisively an inability to reap a harvest, harvest being completely symbolic of the Earth element and its functions.
Strong Yi helps us follow through with our intention. We have the ability to focus the mind on something we desire. Harvard Medical School professor of medicine Ted J. Kaptchuk(5) has described the aspect of this intention embodied by Yi as the “consciousness of potentials.”
Yi enables chi to move. We must often first form a mental image of chi moving for it to move. And that initial image is assisted by Yi.
We also need Yi for self-motivation. If Spleen is weak, so are Yi and chi and also our ability to concentrate on work, execute a project to its completion or even be present to a conversation we are having with a friend.
Weak Yi diminishes our ability to remain steadfast to our purpose in life.
A deficiency in Spleen makes a person who is not psychologically centered and grounded lose self-confidence. When we feel unable to accomplish a life goal or pursue what we’d really love to do, it can often lead to depression, anxiety and despair. We feel a sense of unease, unhappiness, and loss of direction. Agitation, insecurity or lethargy of the spirit can make it difficult for us to stick to our chosen paths.
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Endnotes:
A person exemplifying the ideal or defining characteristics of one or more of the five elements of traditional Chinese medicine; the Type is not always in balance or adapted to his or her Type in which we call it out-of-balance or maladapted. To learn more about each element Type, click through below:
Click through to read our former article on the Spleen and the Earth element: The Earth Element and the Spleen: How a Balanced Spleen Is Vital to Digestion, Nourishment, Mental Function and Vitality
“The Spleen functions to control the digestive system and as such is as ordinary or common as a cook who is on duty 24 hours a day. Its work is basic. It does not have the glamor of the Liver which is a general, or the Lung which is a chancellor. We can compare this job to that of a mother who is always available to care for and support her family. A mother’s job is an important one, often unacknowledged until she is ill or away.” —Angela Hicks in Five Element Constitutional Acupuncture
J. R. Worsley (14 September 1923 – 2 June 2003) was a British acupuncturist who is credited with European five element acupuncture which is termed 'classical acupuncture.’
Ted J. Kaptchuk is professor of medicine at Harvard Medical School and director of the Harvard-wide Program in Placebo Studies and the Therapeutic Encounter (PiPS) at Beth Israel Deaconess Medical Center in Boston, Massachusetts. He is also a professor of Global Health and Social Medicine.
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Sources:
Maciocia, Giovanni. The Psyche in Chinese Medicine: Treatment of Emotional and Mental Disharmonies with Acupuncture and Chinese Herbs. United Kingdom, Elsevier Health Sciences, 2009.
Moss, Charles A.. Power of the Five Elements: The Chinese Medicine Path to Healthy Aging and Stress Resistance. United States, North Atlantic Books, 2011.
Hicks, Angela, et al. Five Element Constitutional Acupuncture. United Kingdom, Elsevier Health Sciences, 2010.
Acupuncture in Practice: Case History Insights from the West. United Kingdom, Churchill Livingstone, 1997.